This video discusses the concept of archetypes and the collective unconscious. It explains that these concepts are based on early instinctive levels of thought and that they are still present in our psyches, albeit in a more complex form. The video goes on to say that while there is some truth to the idea that these concepts are based on emotional states, they are not the whole truth. The soul is more than just a product of emotion, and it can also be a source of power and creativity. The video ends with a discussion of the terms anima and animus, which are closely related to the concepts of soul and life.
00:00:00 The concept of archetypes and the collective unconscious is one of the better known theories developed by Professor Carl Gustav Jung. Its origins can be traced to his earliest publication on the psychology and pathology of so-called occult phenomena in 1902. Gradually tentative statements crystallized and were reformulated until a stable core of theory was established. This volume consists of essays written from 1933 onwards describing and elaborating the two concepts. The relation of these to the process of individuation is defined in essays in the last section. Part 1 essay 1, archetypes of the collective unconscious, discusses the hypothesis of a collective unconscious. It belongs to the class of ideas that people at first find strange but soon come to possess and use as familiar conceptions. This has been the case with the concept of the unconscious in general after the philosophical idea of the unconscious in the presented chiefly by Karlussen and von Hartmann had gone down under the overwhelming wave of materialism and empiricism leaving hardly a ripple behind it. It gradually reappeared in the scientific domain of medical psychology at first the concept of the unconscious was limited to denoting the state of repressed or forgotten contents. Even with Freud who makes the unconscious at least metaphorically take the stage as the acting subject it is really nothing but the gathering
00:05:00 The video discusses the concept of archetypes, which are universal images that have existed for a long time. The term "representation collective" is used to describe the symbolic figures in primitive views of the world. Primitive tribal law is concerned with archetypes that have been modified in a special way- they are no longer contents of the unconscious, but have already been changed into conscious formulae. This last is a typical means of expression for the transmission of collective contents originally derived from the unconscious. Another well-known expression of the archetypes is myth and fairy tale, but here too we are dealing with forms that have received a specific stamp and have been handed down through long periods of time. The term "archetype" applies only indirectly to the representation collective since it designates only those psychic contents which have not yet been submitted to conscious elaboration. In this sense, there is a considerable difference between the archetype and the historical formula that has evolved, especially on the higher levels of esoteric teaching. The archetypes appear in a form that reveals quite unmistakably the critical and evaluating influence of conscious elaboration. Their immediate manifestation as we encounter it in dreams and visions is much more individual, less understandable, and more naive than in myths. The archetype is
00:10:00 This video discusses the psychological concept of the unconscious, which is the source of myths and legends. The unconscious contains all the images that have ever given rise to myths, and it is an acting and suffering subject with an inner drama which primitive man rediscovers by means of analogy in the processes of nature. The stars of thine own fate lie in thy breast, a dictum that should satisfy all astrologers if we knew even a little about the secrets of the heart. However, for this so far, men have had little understanding of the unconscious, nor would i dare to assert that things are any better today. Tribal law is always sacred and dangerous, all esoteric teachings seek to apprehend the unseen happenings in the psyche, and all claim supreme authority for themselves. What is true of primitive law is through an even higher degree of the ruling world religions, they contain a revealed knowledge that was originally hidden. The symbols of the east, such as Christian ideas, captivate many Europeans and lead them down a path of neurosis or iu relationship, only to fall victim to the magic and novelty of eastern symbols. This surrender is not necessarily a defeat, but it proves the receptiveness and vitality of the religious sense. We can observe much the same
00:15:00 Brother Klaus's horrific vision of the utmost intensity transformed him into a fearsome figure, and it was this vision that was connected to the trinity picture in the church at Saxon. Klaus's visions led him to the conclusion that he had gazed upon the holy trinity itself- the summum bonum, eternal love. The relationship between the figure in his vision and the christ of the gospels was difficult to see, but was likely based on the vision itself and not tradition. Klaus's experience needed to be assimilated into the psyche in order to restorebalance, and the dogma of the trinity proved to be an effective tool in this process. However, the reconciliation of the vision might have taken place on a different basis- provided by the vision itself, rather than dogma. This could have had negative consequences for Klaus, as he would have become a saint in spite of his experience.
00:20:00 This video discusses the concept of archetypes and the collective unconscious, which according to the speaker, has been largely ignored by psychology. The speaker discusses how early civilizations used archetypal images to deal with the "uncanny things that live in the depths of the psyche." The speaker also points out that, over time, these images have gradually been lost to humanity, because they conflict with the rational thought of the Enlightenment.
00:25:00 C.G. Jung discusses the disintegration of Protestantism into nearly 400 denominations, which he believes is a sign of continuing unrest. He argues that the loss of historical symbols has led to a state of spiritual poverty.
00:30:00 The speaker discusses how, due to the progress of the intellect, traditional religious belief has become less relevant for many people. He talks about his father, who was not particularly interested in religion, and how this made it difficult for him to learn the catechism. The speaker goes on to say that when he discovered the Trinity, his father dismissed the subject as too difficult for him to understand. This made him realize that traditional religious beliefs are not always valid, and that he should instead seek wisdom from within himself. He concludes by saying that if people are not careful, they will become addicted to drugs like morphine, and lose sight of their spiritual heritage.
00:35:00 This video discusses the relevance of archetypes in dreams. The example dream described shows how a Protestant theologian often dreamed of a dark lake with a wind rushing over it. The dream symbolizes the dark psyche, which the dreamer descends into to experience the miracle of the pool of Bethesda. The wind is the pneuma, which blows where it lists. The dream shows how man's descent to the water is needed in order to evoke the miracle of its coming to life.
00:40:00 The dreamer climbs a mountain, but finds dark, dangerous depths at the base. He needs to descend into these depths in order to climb any higher. The prudent man avoids these depths, but also discards the good that a bold but imprudent venture might bring. The theologian who dreamed this dream is not surprising, as priests and clergymen have a professional interest in the motif of ascent. The statement made by the dream meets with violent resistance from the conscious mind which knows spirit only as something to be found in the heights. Spirit always seems to come from above, while from below comes everything that is sordid and worthless. People who think in this way miss the point of the dream. The dreamer's encounter with himself is the first test of courage on the inner way. Those who pass this test will be able to bear meeting their own shadow. This problem is exceedingly difficult, as it challenges the whole man and reminds him of his own face.
00:45:00 This video discusses the concept of the collective unconscious, which is a reservoir of knowledge and experience that is available to all people. According to Jung, the unconscious is always active, and its effects can be seen in the form of archetypes, which are patterns of thought that are common to many people. When someone is in touch with their unconscious, they are more likely to notice thoughts and feelings that had previously been ignored or suppressed. This video also discusses the dangers of becoming too self-conscious, as it can lead to loss of focus and an inability to think objectively.
00:50:00 The video discusses the archetypes and the collective unconscious, and how people can access these aspects of their psyche by dreaming. It goes on to say that because symbols are from above and under the earth, people who understand this will not mistake the timeless meaning of their actions for the symbol of their craft. It is also mentioned that not everyone is a fisherman, and that sometimes this figure remains arrested.
00:55:00 The video discusses the concepts of archetypes and the collective unconscious. It explains that these concepts are based on early instinctive levels of thought and that they are still present in our psyches, albeit in a more complex form. The video goes on to say that while there is some truth to the idea that these concepts are based on emotional states, they are not the whole truth. The soul is more than just a product of emotion, and it can also be a source of power and creativity. The video ends with a discussion of the terms anima and animus, which are closely related to the concepts of soul and life.
The video discusses the theory of archetypes and the collective unconscious proposed by Swiss psychologist Carl Jung. The theory states that there are symbols in the unconscious that are associated with specific myths and rituals. These symbols can be used to access certain inner religious experiences. The video goes on to discuss the psychological conditions under which an experience of the archetypes can occur, and how the process of experiencing the archetypes as active personalities in dreams and fantasies involves another class of archetypes, the archetypes of transformation.
01:00:00 The video discusses the archetype of the anima, which is an unconscious factor that influences human behavior. The video also discusses the ancient origins of the anima and its relationship to morality.
01:05:00 The video discusses the archetypal figure of the anima, which can manifest in different ways depending on the era and culture in which it is experienced. The video also discusses the psychological effects of encountering the anima, and how modern psychology has difficulty understanding her due to its focus on intellectual and biological explanations.
01:10:00 The video discusses how Jung differentiated between wisdom and folly, and how these two aspects of the anima appear in one's life when he gets to grips with her seriously. In elfin nature, wisdom and folly appear as one and the same, until the person experiences a collapse of all props and crutches and no cover from the rear offers any hope of security. This is when he experiences an archetype that had lain hidden behind the meaningful nonsense played out by the anima.
01:15:00 The dreamer sees a black and white magician, who tells him he needs the white magician's advice on something. The dreamer then remembers the white magician had said "you can speak freely" and wakes up.
01:20:00 The dreamer's old king is a symbol of the ruling principle that wants to go to its eternal rest. The king's choice to bury the ruling principle in the grave of the anima, who lies in the death trance of a sleeping beauty, falls fittingly enough on the grave of the anima. The contrast between desert and paradise in the dream represents isolation as contrasted with individuation or the becoming of the self. The black horse in the dream corresponds to the descent into darkness, which is a hard lesson for a young student of theology. The dream has a great deal to say about the balance of moral opposites. The eastern relativity of good and evil is a natural truth, which has been recognized just as naturally by the east.
01:25:00 The video discusses the psychological conditions under which an experience of the archetypes can occur, specifically mentioning the archetypes of transformation as an example. The video then goes on to discuss the process of experiencing the archetypes as active personalities in dreams and fantasies, noting that this process involves another class of archetypes, the archetypes of transformation. Finally, the video discusses the connection between the archetypes and the tarot cards.
01:30:00 Professor Bernoulli discusses the archetypes and their role in the development of images. He discusses the dangers of succumbing to the archetypal images, and how recognition of the archetypes often does not lead to appropriate action. He provides examples of how the archetypal images are present in various cultures and religions, and how recognition of these images can be helpful in the treatment of neurosis.
01:35:00 The concepts of the collective unconscious and the personal unconscious are two important concepts in psychology. The collective unconscious is a part of the psyche that is not consciously accessible, and is made up of pre-existent forms (archetypes). The personal unconscious is made up of complexes that are inherited. The psychological meaning of the collective unconscious is that it is a part of the psyche that is related to etiological or causal factors that are personal in nature. The non-personal nature of instincts and inheritance is accepted by both Freudian and Adlerian psychology, but the concept of the collective unconscious is still an important part of psychology.
01:40:00 The video discusses the idea of the collective unconscious, which is a region of the psyche that one can call the collective unconscious. It is a hypothesis that has been accepted by many, and it is a matter of empirical evidence. It is suggested that there are patterns of instinctual behavior that are analogous to the archetypes.
01:45:00 This video discusses the idea that the universal occurrence of the dual birth motif together with the fantasy of the two mothers reflects an "omnipresent human need." Freud discusses the vulture symbol in his work mentioned, and suggests that it is an allusion to Mary and the rebirth motif. The video then moves on to discuss how a purely personalistic psychology reduces everything to personal causes, and how it tries to destroy archetypal motifs by personal analysis. The video ends with a discussion of how the man of the past is alive in us today, and in the last analysis, what the fate of great nations is.
01:50:00 According to this video, archetypes are constellated in the cases of relatively large numbers of individuals, and as a result, explosive and dangerous forces hidden in the archetype come into action frequently with unpredictable consequences. To prove the existence of archetypes, one must look for motifs which could not possibly be known to the dreamer and yet behave functionally in the dream in such a manner as to coincide with the functioning of the archetype known from historical sources. Another source for the material we need is to be found in active imagination, which is a sequence of fantasies produced by deliberate concentration. From this, one can conclude that dreams often contain fantasies which want to become conscious.
01:55:00 This lecture discusses Jung's theory of archetypes and the collective unconscious. The theory states that there are symbols in the unconscious that are associated with specific myths and rituals. These symbols can be used to access certain inner religious experiences.
This video discusses the concept of archetypes, which are unconscious patterns that play a role in our lives. Jung believed that these archetypes were encoded into the unconsciousness of artists, and that they could be identified by their effects. The video presents Jung's theory that the archetypes exist on the level of myth, as well as in every individual.
02:00:00 This essay discusses how archetypes, which are commonly found in religious and mystical contexts, can be observed in dreams and visions. It also discusses the importance of experimental psychology in the development of this field of study.
02:05:00 This video discusses the theory of archetypes, which is still largely neglected in medical psychology. Freud's theory of the unconscious is explained, and the importance of qualitative descriptions is stressed. The phenomenology of the psyche is described as being "widely distributed," and includes phenomena outside the realm of strictly medical knowledge. It is argued that without a comprehensive understanding of the psyche, medical psychology cannot effectively treat mental health conditions.
02:10:00 According to CG Jung, the anima is a concept found in the history of literature, which he would know about through his knowledge of the psychology of the neuroses. His understanding of the concept is based on its general phenomenology, which allows him to see it in individual cases often in pathologically distorted form. The only thing that can be said with certainty at this point is our ignorance of the nature of the psyche. However, this does not mean that the psyche is something secondary or an epiphenomenon. On the contrary, the psyche must be considered as an autonomous reality of enigmatic character, because judging from all we know it appears to be essentially different from psychochemical processes. Furthermore, physical objects and matter in general must be viewed in a similar way, because they, too, are ultimately unknown. Although it will not be easy to reduce complex psychic facts to a chemical formula, the psychic factor must be regarded for the present as an a priori conditioning factor of consciousness and its contents, due to the determinant influences emanating from the unconscious.
02:15:00 The video discusses the idea of archetypes, which are universal images that appear in mythological stories and classical Chinese philosophy. One example of an archetype is the anima, which is the feminine part of the soul. The video also discusses the concept of projection, which is an unconscious process by which a content that is unconscious to the subject transfers itself to an object so that it seems to belong to that object. The video explains that projection always contains something of which the subject is not conscious and which seems not to belong to him. This is why the image of the parents is the very one that can be projected the least.
02:20:00 Jung's theory is that there are unconscious elements associated with religious ideas, which can be defended by lack of imagination and reflectiveness. He argues that apart from the incest fantasy, religious ideas are associated with the parental imagos, which is evidenced by history. Modern medical findings suggest that the relationship to the parents is the real origin of religious ideas.
02:25:00 According to CG Jung, religious ideas are manifestations of powerful archetypes hidden inside all of us. These archetypes originate from our prehistoric past and are constantly influencing our thoughts and actions. In this video, Jung discusses the trinity vision of Brother Klaus, a peasant who received church teachings only superficially. This vision is a perfect example of how religious ideas can be powerfully projected from the unconscious into the conscious realm.
02:30:00 According to Jung, the syzygy is a motif that expresses the fact that a masculine element is always paired with a feminine one. The wide distribution and extraordinary emotionality of this motif prove that it is a fundamental psychic factor of great practical importance, no matter whether the individual psychotherapist or psychologist understands where and in what way it influences his special field of work. Microbes as we know played their dangerous role long before they were discovered. It is natural to suspect the parental pair in all sizes, the feminine part the mother corresponds to the anima, but since for the reasons discussed above consciousness of the object prevents its projection, there is nothing for it but to assume that parents are also the least known of all human beings and consequently that an unconscious reflection of the parental pair exists which is as unlike them as utterly alien and incommensurable as a man compared with a god. It would be conceivable and has as we know been asserted that the unconscious reflection is none other than the image of father and mother that was acquired in early childhood overvalued and later repressed on account of the incest fantasy associated with it. This hypothesis presupposes that the image was once conscious, otherwise it could not have been repressed. It also presupposes that the act of moral
02:35:00 The video presents Jung's theory that the archetypes exist on the level of myth, as well as in every individual. The author suggests that the child's relationship with the instinctive archetypal stage of consciousness is often lost in the course of life, and that this fear has led to the custom of giving newborns "god parents." The dual birth motif refers to the idea that the hero is born from both divine and human parents.
02:40:00 This video discusses the idea of archetypes, which are unconscious patterns that play a role in our lives. Freud believed that certain archetypes, such as the mother and the incest archetype, were encoded into the unconsciousness of artists. This video discusses how this theory can be inaccurate, and how it is possible to identify an archetype only by its effects.
02:45:00 The archetypes are a source of great inspiration for Jung and he discusses their importance in relation to psychology. He describes how the image of a great mother can be found in different religions and how it can have a significant impact on a person's psychological development. He goes on to say that if a person loses contact with their archetypal source of inspiration during middle or late life, it can have negative effects on their well-being.
02:50:00 In this video, CG Jung discusses the concept of archetypes. He points out that the idea of an archetype is ancient and was already in use before the time of Saint Augustine. He argues that the concept of an archetype is based on a certain temperament, which is empiricist in nature. He goes on to say that, because of the influence of empiricism, the idea of an archetype has gradually lost its a priori status and has been relegated to the realm of faith and superstition. In the present day, signs indicating a change in attitude are appearing, which might lead to a rebirth of the Platonic spirit.
02:55:00 The video discusses the concept of archetypes, which are psychic processes that are coordinated with the personality and subordinate to it. Although we no longer ask questions about what has been seen, heard, or handled, we ask who saw, heard, or thought these things. This critical attitude has gone on to the development of empirical psychology, which is different from any other time in history. Today, we are convinced that in all fields of knowledge, psychological premises exist that exert a decisive influence upon the choice of material. The method of investigation, nature of the conclusions, and formulation of hypotheses and theories all depend upon the assumption that there is a personal premise at work. This in-born pre-conscious exists in all humans and breeds true to the species, which can be seen in the various gifts and talents that are passed down from generation to generation. It would be impossible to conceive of any human activity that is not affected by this pre-conscious.
This video discusses the concept of the archetype and how it manifests itself in different ways. It also discusses the mother archetype, which is a universal symbol of motherhood and fertility. The video discusses the negative and positive aspects of the archetype, as well as how it can influence a person's life.
03:00:00 This video discusses the concept of the archetype, which is a pre-formed disposition or idea that is found in every psyche. The video also discusses how the archetype manifests itself in different ways, including the mother archetype.
03:05:00 CG Jung discusses the mother archetype, which is a universal symbol of motherhood and fertility. It has many positive and negative aspects, and can be attached to various objects and beings. Jung discusses the concept of prakrti Mata, which is the concept of the mother as a metaphysical force governing all things. He also discusses the etiological and traumatic effects of the mother on children, and how these effects are divided into two groups: those that come from the mother herself, and those that are caused by the archetype projected upon her.
03:15:00 In this video, CG Jung discusses the mother complex, which is a concept borrowed from pathology that refers to an injury or illness to the feminine instinct. Jung discusses types of mother complexes, which are idealized examples of the average experience a mother has with her son. He notes that people who experience mother complexes only in books or psychological laboratories cannot understand the cumulative experience of a practicing psychologist.
03:25:00 This video examines the archetype of the mother figure, which can be seen as a shadow or negative form of the female instincts. The video discusses how resisting or opposition to the mother figure can create problems in a woman's life, such as difficulty in sexuality, children being unwanted, and difficulties in fulfilling marital obligations.
03:30:00 The video discusses the concept of archetypes, which are universal patterns of behavior that are manifested in every detail in the behavior of individuals and groups. The mother archetype is one of the most well-known and widely-recognized archetypes, and is often associated with love, homecoming, shelter, and the spiritual beginning and end of life. The video discusses the negative aspects of the mother archetype, which can include menstrual disturbances, failure of conception, and excessive vomiting during pregnancy. It also mentions the positive aspects of the mother archetype, which include the development of a sense of responsibility, love, and understanding. The video concludes by saying that the mother archetype is not eliminated by reducing her to human proportions, but is instead strengthened by fully understanding and experiencing her.
03:35:00 In this video, CG Jung discusses the archetypes and how they can influence how people view the world. He explains that while reason is an advantage, it can also be a limitation because it leads to doctrinarism and enlightenment. He goes on to say that the more independent reason pretends to be, the more it turns into sheer intellectuality and puts doctrine in the place of reality. He also mentions that man must remain conscious of the world of the archetypes because in it he is still a part of nature and is connected with his own roots. Finally, he urges people to heed the wise counsel of the mother and obey the inexorable law of nature, which sets limits to every being.
03:40:00 The video discusses the different types of women who can be dangerous to a man's personality. The complacency of these women leads to a lack of awareness of their own personality and to undesirable marriages where the man is nothing but dad and she is nothing but mom. A woman of this type directs her burning eros towards a man whose life is stunted by maternal solicitude, and this arouses a moral conflict. However, without this conflict there can be no conscious realization of personality. It is ultimately the task of man to achieve a higher level of consciousness, and this is not easy. Instead, the video makes a confession of faith in the idea that after thousands and millions of years someone had to realize that this world exists. From a low hill in East Africa, Jung saw the vast herds of wild animals grazing in silence. He felt then as if he were the first man to know that all this is the entire world around him. Consciousness can only exist through continual recognition of the unconscious, and this is a Luciferian virtue in the true sense of the word. Conflict engenders fire, and emotion is the chief source of consciousness. Transformation of the woman into a deliverer and redeemer is inevitable as long as she is unaware of her function.
03:45:00 The video discusses the different types of mothers and how each can affect a person's life. It also discusses the negative mother complex, which is an unpleasant, exacting partner. If a person succeeds in overcoming this complex, their life can be improved.
03:50:00 The speaker discusses Jung's theory of archetypes and the collective unconscious. He points out that the mother is the pre-condition for experience, and that the father represents the dynamism of the archetype. The speaker notes that the mother is the carrier of the archetype, and that the father is in the first place the personal mother.
03:55:00 The video discusses the concept of archetypes, which are universal patterns of behavior that exist in both the collective unconscious and individual unconscious. These patterns govern our thoughts, emotions, and behavior, and can be either helpful or harmful. The development of feeling values leads to the separation of the god(s) in the east from the devil in the west, with the former becoming more benevolent and the latter becoming more evil. This trend has been reversed in recent times, with the devil becoming less feared and more popular.
This video discusses the concept of archetypes and the collective unconscious, and how they shape our personalities. It also discusses the idea of natural transformation processes, and how these can result in psychic effects.
04:00:00 This video discusses the psychological effects of the mother image in men and women. The author points out that the mother image in men is different from the mother image in women, as the latter represents the woman's own conscious life. He offers a few suggestions for further research into this topic.
04:05:00 The video discusses Jung's theory of archetypes and the collective unconscious. According to Jung, the mother archetype predominates in masculine psychology, while the phonic type or earth mother is the most frequent archetype during the manifest phase in a woman. A man cannot accept in psychotic cases that a woman identifies with the earth mother. However, a daughter can idealize her mother too. In man, idealization is almost the normal thing. experience reveals the striking fact that the urania type of mother image predominates in masculine psychology. While in a woman the phonic type or earth mother is the most frequent archetype during the manifest phase. However, a man cannot accept in psychotic cases that a woman identifies with the earth mother.
04:10:00 This video discusses the psychological archetype of the mother, and how it relates to the earth and matter. The dogma of the assumption of the body marks a shift in how the mother archetype is viewed, as it now represents a union of earth and heaven. The approach of science towards de-materializing matter will likely lead to a union of spirit and matter.
04:15:00 In this video, CG Jung discusses the concept of rebirth, which has different meanings depending on the context. He starts by giving a brief summary of the different forms of rebirth, and then goes on to discuss its psychological aspects. He ends the video by giving an example of a rebirth mystery from the Quran.
04:20:00 The video discusses the idea of rebirth, which is a process of transformation in which a person passes through death and rebirth. It explains that this idea is based on psychic reality and not on physical reality. It also notes that, while people talk about rebirth, it does not necessarily mean that it actually exists.
04:25:00 The video discusses how various experiences, including rebirth, are based on archetypes. It explains that, while rebirth may be experienced in different ways, the experience of being in the presence of a deity is often representative of the transcendence of life.
04:30:00 The video discusses the different types of experiences that can be classified as "mystical" or "aesthetic." It explains that while these experiences may be enjoyable and impressive, they lack the transformative effect that is often seen in dreams. Primitive psychology refers to this diminished sense of personality as loss of soul. The video also discusses the phenomenon of enlargement of personality, which may occur during the first half of life.
04:35:00 This video discusses the concept of archetypes and the collective unconscious, discussing how they help to shape our personalities and how they can occur in the form of possession. It also discusses the difference between possession and paranoia.
04:40:00 The video discusses the idea that there are certain personality traits that are characteristic of the opposite sex, and that these traits can be present in people when they are possessed by an ancestral soul. It also discusses the idea that these traits can be changed depending on the individual's state of mind.
04:45:00 This video discusses the phenomena of identification with a group, which can lead to a heightened sense of life. It discusses the psychological effects of this type of identification, and how it can be countered by ritual.
04:50:00 This video discusses the concepts of archetypes and the collective unconscious, and how they can impact an individual's experience within a group. It also discusses the dangers of mass psychology, and how an individual's experience can be either direct or indirect.
04:55:00 The video discusses the idea of natural transformation processes, which happen to us whether we like it or not. These processes can result in psychic effects, such as a change in outlook or in one's character. The video relates a fairy story about an old man who becomes trapped in a cave and undergoes a transformation into a being akin to the gods.
In this video, CG Jung discusses the concept of the archetype and the collective unconscious. He explains that the archetype is a reflection of the physical world only in part, and that it also shapes the physical world in accordance with its own psychic assumptions. He discusses the importance of myths in primitive societies, and how they differ from civilized societies in that the conscious mind is less developed. He also explains how the archetype is present in all of us, and that a bad explanation of it means a bad attitude towards it.
05:00:00 The video discusses Jung's theory of archetypes, which are recurring patterns found in the collective unconscious. Jung described one example of an archetype—the friendship between Mithras and the sun god. This relationship is a mystery to the scientific intellect because the intellect is accustomed to regard these things unsympathetically. However, if it made allowance for feeling, we would discover that it is the friend whom the sun god takes with him on his chariot as shown in the monuments. The video also discusses the concept of self-talk, which is when we talk to ourselves without being aware of it. This self-talk is often driven by egos which want to maintain their supremacy over the unconscious. However, it can break down if the unconscious ever lets some nonsensical idea become an obsession or to produce other psychogenic symptoms. Our attitude towards this inner voice alternates between two extremes, with some people viewing it as undiluted nonsense and others viewing it as the voice of god. However, it is only when the ego is willing to grant the other its rightful personality that a real colloquy becomes possible.
05:05:00 The video discusses the archetypal figure of Kidder, which is often found in Islamic mysticism and in alchemical pictures of the transformative substance. The figure of Kidder often represents the process of transformation, as in the quran Surah 18, which is filled with references to a secret cavity and a rebirth mystery.
05:10:00 The video discusses the legend of the sleepers, who were alchemists who slept for 309 years and awoke with new knowledge. The moral observations at the end of the story are meant to encourage those who cannot be reborn themselves. The story of Moses and his servant Joshua is also discussed. Moses tells his servant that he will not stop traveling until he reaches the place where the two seas meet. When they get there, Moses' companion falls into a hole and drowns all of the passengers. Moses is angry with his servant, but he pardons him and they continue their journey.
05:15:00 In this video, CG Jung discusses archetypes and the collective unconscious. He explains that Moses' companion killed an innocent man, and Moses said that he would abandon him if he ever questioned him again. They traveled until they found a city where they asked for food, but the people refused to receive them as guests. Moses raised the wall up and his servant said that he deserved it. Moses then explained that the ship belonged to some poor fishermen and that he damaged it because in their rear was a king who was taking every ship by force. The youth had his parents both being true believers, and they were afraid that he would plague them with his wickedness and unbelief. It was their wish that their lord should grant them another in his place, a son more righteous and more filial. The wall belonged to two orphan boys in the city whose father was an honest man. Under the wall their treasure was buried. Moses realized that what he did wasn't done by caprice, but that it was an amplification and elucidation of the legend of the seven sleepers and the problem of rebirth. He is the reborn one who has awakened to new life and this came to pass as the commentaries say.
05:20:00 This video provides a brief introduction to the concept of archetypes and the collective unconscious and their effects on human behavior. It discusses the concept of moses and joshua, and how they are symbols of the self. It explains how the unconscious provides energy to conscious life, and how the self can be symbolized by a fish. It goes on to discuss how christ is the self, and how he represents the higher unity of conscious and unconscious. Finally, it provides a brief explanation of the concept of the self.
05:25:00 The video showcases a lecture by Carl Jung on the topic of archetype and the collective unconscious. Jung argues that the feeling of immortality is a result of a peculiar feeling of extension in space and time, and that the character of the self as a personality is most strikingly expressed in the kidrt legend. He also discusses the non-quranic stories about kidar, which show that the position assigned to him by dogma is according to my somali that of malayka kwanza yamungu (first angel of god), a sort of angel of the face and angelos in the true sense of the word (a messenger). The character of kido as a friend explains the subsequent part of the 18th sura, which reads as follows: they will ask you about dulcar name say "i will give you an account of him we made him mighty in the land and gave him means to achieve all things" he replied "the power which my lord has given me is better than any tribute lend me a force of laborers and i will raise a rampart between you and them" come bring me blocks of iron he damned up the valley between the two mountains and said "ply your bellows and when the iron blocks were red with heat he said
05:30:00 This video discusses the archetypes of the collective unconscious, specifically how Moses relates the Transformation of the Sun to the friendship between Kidder and Dulcarne. The video then goes on to discuss how the Transformation of the Sun can be related to Germanic culture, specifically Nietzsche and Zarathustra. Finally, the video discusses how Faust and Mephistopheles represent the danger of ego inflation and self-identification.
05:35:00 The author of the companion essay, footnote kyle kerenyi, discusses the mythology of the child or the child god. He asks me for a psychological commentary on the subject, and I am happy to oblige. The undertaking seems no small venture, given the great significance of the child motif in mythology. Kireni himself has enlarged upon the occurrence of this motif in Greece and Rome, with parallels drawn from Indian, Finnish, and other sources, indicating that the presentation of the theme would allow yet further extensions. However, a comprehensive description would contribute nothing decisive in principle. It would nevertheless produce an overwhelming impression of the worldwide incidence and frequency of the motif. The customary treatment of mythological motifs so far in separate departments of science, such as philology, ethnology, the history of civilization, and comparative religion, was not exactly a help to us in recognizing their universality and the psychological problems raised by this universality. Hypotheses of migration would be able to shelve these problems. However, the necessary premises were lacking at the time. Though the psychological knowledge of that time included myth formation in its province, psychology was not in a position to demonstrate this same process as a living function actually present in the psyche of civilized man.
05:40:00 C.G. Jung discusses the existence of archetypes, which are primordial images that appear in myths, dreams, and psychotic fantasies. He explains that the spontaneity of thought in primitive cultures is due to the unconsciousness, and that the consciousness is constantly threatened by an unconscious force. He also discusses the importance of myths in primitive societies, and how they differ from civilized societies in that the conscious mind is less developed.
05:45:00 Jung discusses the idea of the archetype, which is a reflection of the physical world only in part and that for the other part it shapes the physical world in accordance with its own psychic assumptions. The archetype does not originate from physical facts, but rather describes how the psyche experiences the physical fact. The primitive mentality does not invent myths, they are original revelations of the pre-conscious psyche. Involuntary statements about unconscious psychic happenings and anything but allegories of physical processes are myths. Mythology has a vital meaning not merely do they represent it is the psychic life of the primitive tribe which immediately falls to pieces and decays when it loses its mythological heritage. A tribe's mythology is its living religion whose losses always and everywhere even among the civilized a moral catastrophe, but religion is a vital link with psychic processes independent of and beyond consciousness in the dark hinterland of the psyche. Many of these unconscious processes may be indirectly occasioned by consciousness but never by conscious choice. Modern psychology treats the products of unconscious fantasy activity as self portraits of what is going on in the unconscious or as statements of the unconscious psyche about itself. These fantasies fall into two categories, those of a personal character and those of an impersonal character. The fantasy images of the personal character
05:50:00 This video discusses the archetypes, or primordial images, that are found in the collective unconscious. These images are often used in myths, and their ultimate meaning remains unknown to the intellect. The ultimate goal of archetypal analysis is to connect the life of the past with the life of the present, in order to create a sense of continuity and meaning. If this connection is not made, a rootless consciousness occurs in which the past becomes insignificant and the future is uncertain.
05:55:00 The video discusses the psychology of the archetype, and how it is a link to the past, and can only be explained in terms of metaphor. It also discusses how the archetype is present in all of us, and that a bad explanation of it means a bad attitude towards it.
The video discusses the idea of archetypes and their role in mediating between the unconscious and conscious mind. It suggests that the fear of raw pedagogical methods is a god method of bypassing the central problem of education.
06:00:00 This video discusses the idea that there are archetypes- images that represent certain aspects of our psychic nature that are shared by the entire human race. These archetypes can be found in myths and in our everyday experiences, and they have a biological purpose. For example, the child motif represents the pre-conscious aspects of our childhood. It is important to note that these archetypes are not rational or concretely human, and they have different forms that reflect the different stages of our lives.
06:05:00 The video discusses how the Jungian archetype of the child motif can be seen as both a vestige from the past, and something that still exists in the present. It explains how the conscious mind needs to be compensated for its one-sidedness, and how this can lead to stagnation or even disaster. The video ends with a discussion of the difference between the progressive and backward ideal, and how both are necessary in order to achieve a healthy future for the individual.
06:10:00 The video discusses the archetype of the child, which is a symbol of wholeness that unites the opposites. The child motif can be expressed in many different ways, including by roundness, the circle, or the sphere. The video also discusses the child god and child hero, two different types of child motifs. The child god is a supernatural entity, while the child hero is a human who has been raised to the limit of the supernatural. The child god symbolizes the potential anticipation of an individuation process that is approaching wholeness, while the child hero represents the incomplete synthesis of the human and the divine that is yet to be humanized.
06:15:00 The video discusses the archetypes of the collective unconscious, which are symbols of the individual's primeval experience of separation from the mother. The video points out that this experience of separation is a constant conflict for the conscious mind, which is longing for a solution but is unable to find it. Out of this conflict, the child emerges as a symbolic content, which is separated from its background and is threatened on all sides.
06:20:00 This video discusses the archetypal figure of the child, and the ways in which they can be used as symbols to represent different aspects of a conflict situation. The example given is of a tribe living on Mount Elgon who used the figure of the child to express their optimistic moods, and their fear of the dark at night. It is interesting to note that this dichotomy is still relevant in modern times - for example, the idea of the child as a helpless and endangered being, while also possessing extraordinary powers, is a paradox that is still echoed in many child-themed legends.
06:25:00 Jung discusses the archetype of the child, which is an incarnation of the desire to realize oneself. He goes on to discuss how the figure of the thrall generally leads up to the real epiphany of the semi-divine hero. Indian introspection recognized this psychological fact early, and consequently equated the subject of cognition with the subject of ontology in general. According to the predominantly introverted attitude of Indian thinking, the object lost the attribute of absolute reality and in some systems, became a mere illusion. The greek occidental type of mind could not free itself from the conviction of the world's absolute existence at the cost of the cosmic significance of the self. However, despite this attitude, western man still finds it hard to see the psychological necessity for a transcendental subject of cognition as the counter pole of the empirical universe.
06:30:00 The video discusses the archetypes of the collective unconscious and their significance in the individuation process. Jung points out that the golden egg, which is both man and universe, is a symbol that emerges from the depths of the body and expresses its materiality. The symbol is a living body corpus at anima, meaning that it is unique to the psyche and cannot fully enter into reality, but remains the absolute basis of all conscious experience. The deeper layers of the psyche lose their individual uniqueness as they retreat into darkness lower down, becoming increasingly collective until they are extinguished in the body's materiality. The body's carbon is simply carbon, meaning that the psyche is simply world in this sense. I hold Kereni to be absolutely right when he says that in the symbol, the world itself is speaking.
06:35:00 The video discusses the idea of archetypes, how they are present in all cultures, and their role in mediating between the unconscious and conscious mind. It suggests that the fear of raw pedagogical methods is a god method of bypassing the central problem of education.