Summary of Nihilism and Non-duality w/ Jared Morningstar - Voices with Vervaeke

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In this video, Jared Morningstar discusses nihilism and non-duality in relation to East Asian philosophy. He argues that these concepts are essential to understanding oneself and the world. He also discusses how they are difficult to grasp, but ultimately rewarding.

  • 00:00:00 Nihilism and non-duality are explored in relation to East Asian philosophy in the book Religion and Nothingness by Nishitani. Jared Morningstar from "Voices with Vervaeke" discusses how reading the book has helped him better understand his own thoughts and why it is so important.
  • 00:05:00 This video discusses nihilism and the problem of meaninglessness. It discusses the ideas of Eastern and Western philosophy and how they can be used to address nihilism. Finally, it recommends reading a book called Religion and Nothingness by Kenji Nishitani.
  • 00:10:00 Nihilism is a philosophical and psychological state where people no longer believe in objective reality, and death is an existential reality. Jared Morningstar discusses concepts related to nihilism and the meaning crisis, including finitude, death, and the breaking down of cultural cognitive grammar.
  • 00:15:00 Nihilism and non-duality are explored in Nietzsche's writings, with particular emphasis on the inevitability of despair and the sickness unto death of crediting oneself with complete autonomy. The bridge between doubt and certainty is discussed, and hydrator critiques Nietzsche's idea that reality is centered on the self.
  • 00:20:00 Nihilism is a philosophical position that suggests that there is no inherent meaning or purpose in life. Mr. Morningstar discusses how Descartes' attempt to grasp ontological reality led to the individual's confinement to the field of thought. He argues that, in order to overcome nihilism, the individual must reach a state of emptiness where all concepts of self and reality are dissolved.
  • 00:25:00 Nishitani argues that meaninglessness can be a positive experience if we are willing to let it enter our lives. He also argues that the self is always other to reality, and that this process of meaninglessness leads to the breaking of the imprisonment of ego centrism.
  • 00:30:00 Nihilism and non-duality are explored in this YouTube video with philosopher and writer Jared Morningstar. The main idea is that nihilism is a discovery, and that when we realize the absurdity of the world, we break free from ego centrism and experience the Participatory Knowing that underlies our existence. In terms of Shunyata, nihilism is the realization that emptiness is never a thing, but always within realization. This can be difficult to grasp, but it is necessary in order to break out of the cycle of suffering.
  • 00:35:00 According to Shunyata, everything has a dual aspect, including being and non-being. Religion, or the event of Shunyata, is when we realize this duality and integrate it into ourselves and our world experience. Being is constituting the nothingness and the new hill ADIZ is constituting being. This field beneath both fields makes them able to be real for themselves through the other.
  • 00:40:00 Nihilism and non-duality is explored with Jared Morningstar. The two concepts are inseparable and front from Aristotle and long-held ideas about them are overturned. Subjectivity and objectivity are seen as two sides of the same coin, and beauty is seen as simultaneously amortising and revealing.
  • 00:45:00 Jared Morningstar discusses nihilism and non-duality, saying that when we achieve stereoscopic vision, we come into deep contact with reality. The answer to nihilism is that we realize that deep contact with Shunyata, or "the nothingness that is the ground of being." This deep realization is a religious experience. Morningstar also discusses Nicolas of Cuza, who defined God as the "intelligible sphere whose center is everywhere and whose circumference is nowhere." When we switch to the aesthetics of Morningstar's writing, we see that he is trying to get us into a state of mind that approximates Indra's net, a dynamic holographic state of mind.
  • 00:50:00 This video discusses nihilism and non-duality with Jared Morningstar, who argues that these concepts are not only essential to understanding oneself, but also to understanding history. He discusses how these concepts are difficult to grasp, but are ultimately rewarding.
  • 00:55:00 The author discusses the historical basis for history and how it is not based on any kind of Tilos of history. He goes on to say that will and purpose and T loss are bound together and the idea that history has a purpose is undermined. He discusses Heidegger's idea that the metaphysics is the history and how overcoming it would allow for the overcoming of nihilism. He then discusses the idea of the personal and the impersonal and how they are both necessary for overcoming nihilism. He finishes the talk by discussing the scientific mechanistic analysis and how it is very hard to overcome.

01:00:00 - 01:00:00

Jared Morningstar and Vervaeke discuss nihilism and non-duality, with Jared offering a philosophical education and deep practice in Buddhism, Taoism, and other disciplines. They note that nihilism and the meaning crisis is world-historic and profound, and that there is a need for individuals to break past the Western and Eastern approaches to pluralism. Vervaeke shares how he sees himself as a profound exemplar of how to do this, and how he applies Buddhist and Christian teachings to the meaning crisis and the need for a new sacred.

  • 01:00:00 Jared Morningstar and Vervaeke discuss nihilism and non-duality, with Jared offering a philosophical education and deep practice in Buddhism, Taoism, and other disciplines. They note that nihilism and the meaning crisis is world-historic and profound, and that there is a need for individuals to break past the Western and Eastern approaches to pluralism. Vervaeke shares how he sees himself as a profound exemplar of how to do this, and how he applies Buddhist and Christian teachings to the meaning crisis and the need for a new sacred. Jared and Vervaeke discuss how carbon and Nishitani's work could be compared and contrasted.

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